Abortion is the ending of a pregnancy by removal or expulsion of an embryo or fetus before it can survive outside the uterus. An abortion that occurs without intervention is known as a miscarriage or spontaneous abortion.

The abortion debate deals with the rights and wrongs of deliberately ending a pregnancy before normal childbirth, killing the foetus in the process.

Abortion is a very painful topic for women and men who find themselves facing the moral dilemma of whether or not to terminate a pregnancy. It's one of the most polarising moral issues - most people are on one side or the other, very few are undecided.

The primary questions

The moral debate about abortion deals with two separate questions:

  1. Is abortion morally wrong?

  2. Should abortion belegal or illegal?

The secondary questions

But those two questions don't end the debate.

If we conclude that abortion is not morally wrong, that doesn't mean that it's right to have an abortion; we need to ask whether having an abortion is the best thing (or least bad thing) to do in each particular case.

If we conclude that abortion is morally wrong, that doesn't mean that it's always impermissible to have an abortion; we need to ask whether having an abortion is less wrong than the alternatives.

The two sides

On one side are those who call themselves 'pro-life'. They say that intentionally caused abortion is always wrong (although it may on very rare occasions be the best thing to do).

On the other side are those who call themselves 'pro-choice' or 'supporters of abortion rights', and who regard intentional abortion as acceptable in some circumstances.

The silent 'victim'

People feel particularly strongly about abortion because there is no way of getting any opinion from the foetus - the potential 'victim' - about the issue (as there is when consideringeuthanasia), and because the foetus can easily be portrayed as an entirely innocent and defenceless being.

The issues

The non-religious argument about abortion covers several issues, such as:

  • what gives a being the right to life?

  • is a foetus a human being?

  • is a foetus the sort of being that has a right to life?

  • is a foetus a separate being from its mother?

  • if the foetus has a right to life, does that right take priority over the mother's right to control her own body?

The problems can be restated in terms of the sort of decisions that pregnant women and their doctors have to face:

  • Does the foetus have a rightto be carried in the woman's womb until it's ready to be born?

  • Under what circumstances, if ever, can we take an 'innocent' human life?

  • Is any other right more important than the right to life - for example, awoman's rightto decide what to do with her own body?

  • If the woman's life is in danger because of the pregnancy, how do we decide whose rights should prevail?

The case against abortion

The most common form of the case for banning abortion goes like this:

  • deliberately killing innocent human beings is wrong

  • a foetus is an innocent human being

  • abortion is the deliberate killing of a foetus

  • therefore abortion is the deliberate killing of an innocent human being

  • therefore, abortion is wrong

If we follow this argument and accept that a foetus has a right to live, then we face part two of the problem:

  • abortion is wrong unless it serves some right of the mother that is as morally important as the foetus' right to life

  • the right to life outweighs another person's right to control her own body

  • therefore abortion is wrong unless it serves some greater right of the mother than the right to control her own body

  • the only such right is the mother's right to live

  • therefore abortion is wrong unless it is to save the life of the mother

Beware of the hidden issues

Wrapped up in the ideas above are some issues that need to be dealt with separately...

  • it's only wrong to kill if death is a bad thing... but is death a bad thing?

  • what do we mean by a 'human being'?

  • when, if ever, does a human foetus become a 'human being'?

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